The Roman statesman and philosopher Seneca (4 BCE-65 CE) recorded his moral philosophy and reflections on life as a highly original kind of correspondence. Letters on Ethics includes vivid descriptions of town and country life in Nero's Italy, discussions of poetry and oratory, and philosophical training for Seneca's friend Lucilius. This volume, the first complete English translation in nearly a century, makes the Letters more accessible than ever before. Written as much for a general audience as for Lucilius, these engaging letters offer advice on how to deal with everything from nosy neighbors to sickness, pain, and death. Seneca uses the informal format of the letter to present the central ideas of Stoicism, for centuries the most influential philosophical system in the Mediterranean world. His lively and at times humorous expositions have made the Letters his most popular work and an enduring classic. Including an introduction and explanatory notes by Margaret Graver and A. A. Long, this authoritative edition will captivate a new generation of readers.

For the past three decades A. A. Long has been at the forefront of research in Hellenistic philosophy. In this book he assembles a dozen articles on Stoicism previously published in journals and conference proceedings. The collection is biased in favour of Professor Long's more recent studies of Stoicism and is focused on three themes: the Stoics' interpretation of their intellectual tradition, their ethics and their psychology. The contents of the book reflect the peculiarly holistic and systematic features of Stoicism. The papers are printed here in their original form for the most part, but the author has made some minor corrections and stylistic or bibliographical changes. He has also added a postscript to three papers whose topics have been the subject of much discussion during the years since they first appeared.

The Western tradition of philosophy began in Greece with a cluster of thinkers often called the Presocratics, whose influence has been incalculable. All these thinkers are discussed in this volume both as individuals and collectively in chapters on rational theology, epistemology, psychology, rhetoric and relativism, justice, and poetics. Assuming no knowledge of Greek or prior knowledge of the subject, this volume provides new readers with the most convenient and accessible guide to early Greek philosophy available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of early Greek thought.

A comprehensive sourcebook of the Stoic, Epicurean and skeptical schools of philosophy makes the principal texts available to the widest audience since classical antiquity.

In the year 62, citing health issues, the Roman philosopher Seneca withdrew from public service and devoted his time to writing. His letters from this period offer a window into his experience as a landowner, a traveler through Roman Italy, and a man coping with the onset of old age. They describe the roar of the arena, the festival of Saturnalia, and the perils of the Adriatic Sea, and they explain his thoughts about political power, the treatment of slaves, the origins of civilization, and the key points of Stoic philosophy. This selection of fifty of his letters brings Seneca to readers in a fresh modern voice and shows how, as a philosopher, he speaks to our time. Above all, these letters explore the inner life of the individual: from the life of heedless vanity to the first interest in philosophy, to true friendship, self-determination, and personal excellence.

We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the ancients than we are prepared to acknowledge, and only when this is understood can we properly grasp our most important differences from them, such as our rejection of slavery.
The author is a philosopher, but much of his book is directed to writers such as Homer and the tragedians, whom he discusses as poets and not just as materials for philosophy. At the center of his study is the question of how we can understand Greek tragedy at all, when its world is so far from ours.
Williams explains how it is that when the ancients speak, they do not merely tell us about themselves, but about ourselves. In a new foreword A.A. Long explores the impact of this volume in the context of Williams's stunning career.

This collection of papers, half of which were given at the series of seminars on Stoicism at the Institute of Classical Studies of the University of London in 1967-8, discusses topics which are of central importance in Stoic philosophy. The Greek Stoics made notable contributions to logic, metaphysics, theory of knowledge and ethics which justify more attention than they have received, and the present work offers a detailed analysis of theories which exhibit the Stoics' philosophical significance and originality. Each chapter is self-contained but by their different styles of approach and interpretation the six authors are able to demonstrate much of the coherence and some basic difficulties of Stoicism.

This comprehensive sourcebook makes available in the original Latin and Greek the principal extant texts required for the study of the Stoic, Epicurean and skeptical schools of philosophy. The material is organized by schools, and within each school topics are treated thematically. The volume presents the same texts, with some additional passages, as are translated in Volume 1. A large annotated bibliography is also included.

This lively book offers a wide-ranging study of Greek notions of mind and human selfhood from Homer through Plotinus. A. A. Long anchors his discussion in questions of recurrent and universal interest. What happens to us when we die? How is the mind or soul related to the body? Are we responsible for our own happiness? Can we achieve autonomy? Long asks when and how these questions emerged in ancient Greece, and shows that Greek thinkers modeling of the mind gave us metaphors that we still live by, such as the rule of reason or enslavement to passion. He also interrogates the less familiar Greek notion of the intellect s divinity, and asks what that might mean for us.

Because Plato s dialogues articulate these themes more sharply and influentially than works by any other Greek thinker, Plato receives the most sustained treatment in this account. But at the same time, Long asks whether Plato s explanation of the mind and human behavior is more convincing for modern readers than that contained in the older Homeric poems. Turning to later ancient philosophy, especially Stoicism, Long concludes with an exploration of Epictetus s injunction to live life by making correct use of one s mental impressions.

An authoritative treatment of Greek modes of self-understanding, Greek Models of Mind and Self "demonstrates how ancient thinkers grappled with what is closest to us and yet still most mysterious our own essence as singular human selves and how the study of Greek thought can enlarge and enrich our experience."

Where does the notion of free will come from? How and when did it develop, and what did that development involve? In Michael Frede's radically new account of the history of this idea, the notion of a free will emerged from powerful assumptions about the relation between divine providence, correctness of individual choice, and self-enslavement due to incorrect choice. Anchoring his discussion in Stoicism, Frede begins with Aristotle - who, he argues, had no notion of a free will - and ends with Augustine. Frede shows that Augustine, far from originating the idea (as is often claimed), derived most of his thinking about it from the Stoicism developed by Epictetus.

In the year 62, citing health issues, the Roman philosopher Seneca withdrew from public service and devoted his time to writing. His letters from this period offer a window into his experience as a landowner, a traveler through Roman Italy, and a man coping with the onset of old age. They describe the roar of the arena, the festival of Saturnalia, and the perils of the Adriatic Sea, and they explain his thoughts about political power, the treatment of slaves, the origins of civilization, and the key points of Stoic philosophy. This selection of fifty of his letters brings Seneca to readers in a fresh modern voice and shows how, as a philosopher, he speaks to our time. Above all, these letters explore the inner life of the individual: from the life of heedless vanity to the first interest in philosophy, to true friendship, self-determination, and personal excellence.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.

"Hellenistic Philosophy" is a thorough introduction to the three schools of philosophy which dominated the Hellenistic era: Stoicism, Epicureanism and Scepticism. It traces the main developments in Greek Philosophy during the period which runs from the death of Alexander the Great in 323 B.C. to the end of the Roman Republic 31 B.C.

Where does the notion of free will come from? How and when did it develop, and what did that development involve? In Michael Frede's radically new account of the history of this idea, the notion of a free will emerged from powerful assumptions about the relation between divine providence, correctness of individual choice, and self-enslavement due to incorrect choice. Anchoring his discussion in Stoicism, Frede begins with Aristotle - who, he argues, had no notion of a free will - and ends with Augustine. Frede shows that Augustine, far from originating the idea (as is often claimed), derived most of his thinking about it from the Stoicism developed by Epictetus.

"Long's discussions enjoy consistently thorough contextualization; psychology cannot be understood without natural philosophy, nor dialectic without ethics, and Long's case studies show both that and how that is the case, in persuasive detail and with enviable clarity. The pieces fall into three subject areas: intellectual and cultural inheritance, ethics, and psychology."--Catherine Atherton, New College, Oxford

"A. A. Long's "Stoic Studies does far more than bring together a set of important papers on Stoicism. Read together, the papers in this collection paint two pictures. One is of the author and his broad-minded pursuit of an intellectual 'fascination, ' a pursuit carried out with historical and literary rigour as well as considerable philosophical ingenuity. The other is of the Stoic school itself, emerging from a passion for Socratic arguments... It is a long and remarkably rich philosophical history, and Tony Long has done a very great deal to help others feel its fascination."--Brad Inwood, University of Toronto

"Long writes in a lucid, engaging way, even when treating difficult subjects or referring to complex scholarly and philosophical debates. He has a special gift for combining, in thirty pages or so, an illuminating survey of a topic with at least one sustained analysis of a key text or theory. As a result, this collection has a coherence and internal development that makes it comparable with a good monograph."--Christopher Gill, University of Exeter

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.

The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were amost two thousand years ago. The translations are organized thematically within the framework of an authoritative introduction and commentary, which offer a way into this world for those new to it, and illuminating interpretations for those who already know it. Epictetus is known as one of the great Stoic thinkers. But he took the life and conversation of Socrates as his educational model. His Socratic allegiance, scarcely examined before, is a major theme of this ground-breaking book. Long shows how Epictetus offered his students a way of life premised on the values of personal autonomy and integrity. Never a sermonizer, Epictetus engages his students in brilliantly challenging dialogue; Long offers the first accessible study of his argumentative and rhetorical methods. This is a book for anyone interested in what we can learn from ancient philosophy about how to live our lives.

A.A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology. In From Epicurus to Epictetus, Long's focus is on the distinctive contributions and methodologies of individual thinkers, notably Epicurus, Zeno, Pyrrho, Arcesilaus, Lucretius, Cicero, Seneca, and Epictetus. Placing their philosophy in its cultural context, and considering it in relation to the earlier ideas of Socrates, Plato and Aristotle, he invites his readers to imagine themselves choosing between Stoicism and Epicureanism as philosophies of life. All but one of these pieces has been previously published in periodicals or conference volumes, but the author has revised and updated everything, and has also added postscripts to many of the essays. This is a book not only for scholars and experts but also, thanks to the author's accessible style, for everyone interested in understanding the legacy and continuing relevance of ancient thought.

The purpose of this book is to trace the main developments in Greek philosophy during the period which runs from the death of Alexander the Great in 323 B.c. to the end of the Roman Republic (31 B.c.). These three centuries, known to us as the Hellenistic Age, witnessed a vast expansion of Greek civilization eastwards, following Alexander's conquests; and later, Greek civilization penetrated deeply into the western Mediterranean world assisted by the political conquerors of Greece, the Romans. But philosophy throughout this time remained a predominantly Greek activity. The most influential thinkers in the Hellenistic world were Stoics, Epicureans and Sceptics. This book gives a concise critical analysis of their ideas and their methods of thought. The last book in English to cover this ground was written sixty years ago. In the interval the subject has moved on, quite rapidly since the last war, but most of the best work is highly specialized. There is a clear need for a general appraisal of Hellenistic philosophy which can provide those who are not specialists with an up-to-date account of the subject. Hellenistic philosophy is often regarded as a dull product of second-rate thinkers who are unable to stand comparison with Plato and Aristotle. This book will help to remove such misconceptions and arouse wider interest in a field which is fascinating both historically and conceptually.